EXCITING, UPCOMING EVENTS

| ANNE WILLIAMSON | 

What a beautiful day in Indianapolis! Cold but sunny and snow-covered. Today reminds me I am always just one snowfall, one experience, away from seeing the world anew. What grace! 

So, in lieu of my traditional blog post, I want to share with you a few exciting, upcoming experiences. Whether you've attended many WAYfinding events, or not a one, you are welcome! I hope you'll add your voice.


This Wednesday, March 4. Doors open 6:30p. Begins 7:00p.
Table Conversations With A... Millennial, Black Man

We all possess biases - good and bad. Hearing another person's story is one of the best ways to widen our perspectives. We love better when we draw near. 

This is the idea behind WAYfinding's new speaker series, "Table Conversations." We're thrilled to welcome James C. Wilson as our first story-teller. Details below. 
RSVP here.

Thursday, March 19, 7:00p - 9:00p
Sample WAYfinding Night

Come experience what WAYfinding is all about by taking part in a sample group experience with other new people and current participants. The next round of groups starts mid-April. If you're curious about WAYfinding, but you've never been (or haven't been in awhile), this is a great way to check it out!

WAYfinding meets in homes, so our Sample Nights do too. March 19 is in SoBro. 
Email me with questions, interest, etc. 

Saturday, April 4, 6:30p - 8:00p
Can We Talk Honestly About Jesus? 

Whether we skip to church Easter morning or stay far away, many of us wonder about the man behind the holiday. Who was Jesus? And, for some, who is he still? Can we talk honestly?

This is WAYfinding's plan. Add your voice to this special Easter weekend learning and conversation. 
Email me with questions, interest, etc.


Einstein said, "Truth is what stands the test of experience." I'll add, "So, experience, experience, experience!" Likely, perhaps even hopefully, we'll still end up in different places. But, this time, our posture will have changed. Having let the experiences wash through our truths, we'll feel content, peaceful in what remains. No longer will we have to defend because no longer will our beliefs depend on the fierceness of our attachment to them. 

May it be so. Let's make it so! Check out one of the above events and see what comes!   

MR. ROGERS, MY ETHICS PROFESSOR, AND PRAYER

| ANNE WILLIAMSON | 

I remember my Ethics professor in seminary saying, "The worst thing Mr. Rogers did for you kids is convince you of your specialness." Intentionally provocative, he also believed it. In an academic field that plays so often in absolutes and the consequences of conduct, catering to the individual can be a dangerous game. 

I understand this perspective. Too often in our society, the world, we over emphasize the unique, special individual. This leads to myopic points of view. I fail to see - or choose to ignore - how my choices impact others, and consequently, others suffer. It also leads to some nauseatingly terrible commercials. Two words: perfumes, cars.

We can also under emphasize our specialness, though. Religions have certainly stumbled here. Whether extinguished in the non-dualism of eastern religions or contained in the rulebooks of western religions, the individual personality has often been denigrated.

Can there exist a happy middle ground? Can we be both special and One? I hope so. I think so. LEARN. LISTEN. LOVE.

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GOT TIME? RITUAL IS A GREAT PLACE TO START.

| ANNE WILLIAMSON |

I spend a lot of my life thinking about time: I really need to go to bed. Is it time to wake-up already? Shoot, I'm not going to get my daughter on time! Do I have time to grab Starbucks? I need to take more time to prayer. I need more time to listen. Do you value my time? Am I demonstrating I value yours? I have to go! What time can you talk? What day can we get together? It's dinner time; it's time to pick up your toys; TV time is up; it's time for a bath; it's potty time; it's bed time!  

I know you get it. Whatever our season of life, whatever our circumstances, time is elusive. We cannot catch it. We can only learn to ride it, to breath into it, to feel its current and float without drowning.

Easier said than done. Especially in a world where the setting of the sun and dial-up modems no longer delineate our time for us. So how can we? 

I think ritual is a great place to start. Once exclusively associated with the expression of religious belief, more and more we're breaking rituals open, allowing them to help us set apart time and space whatever our beliefs. Anthropologist T.M. Luhrmann says, "Rituals change the way we pay attention." I, for one, need more of this. I need something to metaphorically slap me across the face, saying, "It's time now. Now, you must put the phone down, let go of your to-do list, and pay attention. It's time to practice being here, just here, miraculously here." LOVE. LEARN. LISTEN.

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DO I STILL SAY "DEAR GOD"?

| ANNE WILLIAMSON | 

I had been in seminary a year when I found myself in an hotel room, alone, and feeling incredibly sad. It was the start of vacation, no papers were due, nothing to distract. So, I had to listen, listen to a truth I'd been pushing down for months: my beliefs about God did not make sense to me anymore. There, I'd said it. And the truth kept rolling: maybe they had always not made sense to me. Maybe this is why I went to seminary.

It felt like a kind of death. The God I knew was no more. And, I was sad. Sad and worried: what would become of my faith? A grief, and its process, that I realized then had already begun months earlier, swept over me. I let myself cry.

I also remember, though, experiencing a kind of lightening of the air around me. I think now I'd call it hope. I hoped in that moment there would be another way to imagine God. I chose to continue trusting the spirit-filled reality I knew, even though I now no longer had words to explain it.

In the years that followed, words came. I was introduced to new images, metaphors, ideas, theologies. They made sense to me. I found God again without abandoning myself.

Interestingly, translating these new images into my daily, personal relationship with God was much harder. Intellectually things made sense but my ability to be present with God suffered. I could think and talk about God all day long, but ask me to practice the presence of God, to pray, and nothing. I would sit there like a novice trying desperately to repeat a necessary technique she'd only ever lucked into the first time.  

The problem, of course, was my understanding of prayer hadn't yet caught up to my new ideas about God. What was prayer to look like now? How should I begin? Do I still say "Dear God"? Or, "Dear Sacred Spirit, Energy, the One Who is Both Us and Greater Than Us"? Doesn't exactly roll off the tongue. How did prayer work now? Does God still intervene? Does prayer work at all?

These are the questions we'll be wondering about together in group this week. Consider adding your voice. If not, read on and LEARN : LISTEN : LOVE.

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PRAY WITHOUT CEASING. REALLY?

| ANNE WILLIAMSON |

Pray without ceasing. That's what the Bible says. I used to interpret this as some sort of pious challenge reserved for monks, nuns and those kids who memorized Bible verses. (Okay, I was one of those kids, but only briefly, and secretly.) It was impractical. How many "now I lay me"s and "dear god"s can one say in a day and get anything else done?

Because, of course, that's what prayer was: talking to God. Talking to God with rules. Do be honest, but not if your issue is with God. It's strange to bow but perfectly normal to close your eyes and clasp your hands. Before making any requests, praise and give thanks. For a long while, despite all these rules, prayer as talking to God worked well for me; I loved sharing my heart.

Eventually, things changed. I got angry, and God was not exempt. I saw hundreds of people bow in unison and found it beautiful. My image of God changed, and with it, I found more peace and movement in silence than praise. I could not pray the way I once did, and honestly, I felt both relief and a deep ache. 

Theologian Kent Ira Groff says prayer is "... to practice the presence, to go to God by any means, by any means to let God come to you." Reading this definition was like a welcomed fissure in a dam. The new waters knock me down occasionally but before, my spirit was parched. 

Pray without ceasing. I realize now it wasn't a challenge. It was permission. Permission to practice the presence and by any means; because, this is the only way we could possibly do it without ceasing.

Of course, this still isn't easy. For me, it's a way of being that feels very far away some days. But, I hope in it, and I practice. I walk and breathe. I fall and get up. I meditate. I’m here. I open myself up to new ways of practicing, of prayer. I listen. Oh, and I talk. I still talk to God.   

LIFE #NOFILTER

| ANNE WILLIAMSON |

I'm sitting here listening to my husband try to teach our daughter how to calm down through breathing. The source of her exasperation: bread. She loves it and usually has to wait for it to toast and get smeared with peanut butter. This lapse in time often proves too much, and she begins to meltdown. Of course, her response is disproportionate - as her parents, at least one of our jobs is to make sure, as an adult, she doesn't erupt in tears at the bagel shop; but, I do relate to her passion, even admire it a little.   

This struggle echoes in my spiritual journey: I want peace, wholeness, the "undistracted state" as Buddhist teacher Pema Chödrön calls it, but I also fear this state will tamper my passion. I love bread too... er, I mean life and justice. Can we be both passionate about life and "zen"? It's confusing because both eastern and western spiritual philosophies have taught life itself is the distraction. But, isn't life also the joy? Isn't it the people and environments, the food and good fights that offer us meaning, that offer purpose? 

This is where I love when Pema Chödrön, in the below video, talks about being wide-awake. Yes, life can distract; this is undeniable. But, detoxing from these distractions doesn't mean the end of joy, passion, purpose. Instead, the undistracted state means we're wide-awake to experience life more deeply, to taste more acutely, to fight fairer, to love better. It's life #nofilter.

LEARN, LISTEN, LOVE...

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BEGINNINGS

| ANNE WILLIAMSON |

Confession: It's been a tough week. Of course, I know full well, relatively speaking, it hasn't really been that tough; my family has the necessities: food, water, heat, Frozen on DVD. But, regardless, I've been stumbling this week, trying and failing to push beyond circumstances and the wonky way my mind sometimes works.

I believe these weeks find me occasionally for a purpose: they bring me to my knees, remind me life is not about control but surrender... in the best possible way. My heart feels small so I must break it open with a prayer of "help." I stop managing it all well enough, long enough to see grace again... to really need grace again.  

Beginnings can look like this. They often do. And, not just in early January. All year long we find ourselves slid back into old patterns, thoughts, distractions that then propel us to choose, once again, to begin again.

For me, this is one of the main reasons I crave deep, thoughtful, spiritual community. It often gives me more grace than I give myself, while at the same time, holds me accountable to the kind of life I want to lead. It's kind faces with whom I share my story, and wise perspectives I never would have heard on my own. It's the space to practice, to begin something new or for the umpteenth time. It's time set apart to c/Connect. 

This is what WAYfinding is for me and for many of you. I am so glad, and I look forward to kicking off another round of groups - of blessed discussions, experiences, sharing - this week! You'll find our topics schedule below or here

We're welcoming many new faces this round, and there is always more room at the table. If you're curious, please consider signing-up or checking-out a group this week - or in the weeks to come. You may email me or fill out this form. Groups this round meet:

Tuesday evenings, 7:00p - 9:00p
Wednesday evenings, 7:00p - 9:00p
Wednesday evenings, 7:00p - 9:00p (Mom's Group)
Thursday lunches, 12:00p - 1:15p

Groups are hosted in rotating homes, but generally, they'll be held in the SoBro area.

IMAGINE... FOR YOURSELF & THE WORLD

| ANNE WILLIAMSON |

In lieu of my usual blog post, this week I offer you my sermon from WAYfinding's Community Christmas Service. I hope it sparks your imagination, helping you imagine a more peaceful, joy-filled and compassionate life and world.

I also wish you a Merry Christmas and Happy New Year, as I'll be taking a two-week hiatus from posting.

Out of what's stirring in you, imagine... What is the thing you most need to imagine for yourself this Christmas and beyond? And, what is the thing you think the world most needs you to imagine on it's behalf? Write down your imaginings. Share them with s/Someone. Pray for guidance and the courage to begin the hard work of making your imaginings realities.  

 

IT'S THAT TIME OF YEAR... WAYFINDING SIGN-UPS!

| ANNE WILLIAMSON |

It's that time of year again! The season in general may claim to be the "most wonderful," but here at WAYfinding, we're also joyfully anticipating the start of our winter round of WAYgroups. They kick off the week of January 11! This 10-week round we'll wonder together what the spiritual - heck, life - journey is all about, consider the many faces of prayer, practice opening our hearts to unfamiliar stories, and more! 

If you're interested, or curious to learn more, please fill out this interest form. Please do so by one week from today, Monday, December 15. This gives me time to organize groups and get yours on your calendar before January.  

Thank you! I hope you'll add your voice this winter!

A MORE JOYFUL CHRISTMAS

| ANNE WILLIAMSON |

We all want a more joyful Christmas. This doesn't mean it comes easy. The season carries with it a hefty dose of "have-tos," "shoulds," and "we've always done it this way." Some of this is unavoidable and thus acceptance is the sanest response. Much of it, though, is a choice. We can choose to celebrate the season in ways that bring real joy.

Why don't we, then? Experience has shown me two big stumbling blocks. First, tradition. Traditions can be lovely. I imagine all of us participate in cherished traditions each year. They also can be stifling - metaphorical elephants on the chest rather than practices that open our heart. The trick is knowing the difference. You'd think this would be obvious, but it's not. Lousy traditions successfully hide, even from ourselves, all the time. The reason why is the second stumbling block: we don't take the time to listen for what really brings us joy. Thus, culture, habit, guilt, fear, decide for us, and we find ourselves simply repeating last year.

This need not be the case. A different way is possible. We simply need to give ourselves the space to listen for what brings us and others real joy, and the gradual permission to let the rest go.

We'll be doing just this at two upcoming Sample WAYfinding Nights: this Wednesday, December 3, and next, December 10, both 7:00p - 9:00p. It's a great opportunity to experience what WAYfinding is all about and meet folks currently involved. I hope you can join us for this laid-back, meaningful Christmas discussion. If you're interested, have questions, contact me (anne@wayfindinglife.org). 

LEARN, LISTEN, LOVE...

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TAIZE FOR ADVENT, OR SOMETHING LIKE IT

| ANNE WILLIAMSON |

I plan to practice Taizé for Advent. If you have no idea what I'm talking about, you're not alone. Both are "churchy" words, not part of most folks' everyday lexicon. Even for people who recognize these words, they may not be able to explain them. 

We frequently run into the "churchy" or spiritual word problem at WAYfinding. Anytime you bring together individuals with different beliefs and backgrounds, words can be barriers. Heck, words can be barriers for siblings raised in the same home, worshipping at the same synagogue. Spirit, God, reconciliation, calling, justice, Universe, soul, light, darkness, blessing, Jesus, consciousness, grace, love, and on and on, these words elicit different emotional responses, mean different things to different people. Real comprehension of what another person is saying is not easy. Sometimes we don't know what we're saying ourselves.  

So, what do we do? Is the answer to all slowly acquire the same lexicon with the same meaning ascribed to each word? Maybe. This certainly can make community easier. Personally, though, I hope this isn't our solution. It would mean the eventual subjugation of all diversity to one dominant perspective - impossible, uninteresting, dangerous and an incorrect representation of "g/God." Personally, I hope we can be more creative than this. I hope we can learn to be more okay with ambiguity, mystery, freedom.

Once again, then, my plan: I am going to practice Taizé (an ecumenical monastic community in France, but for my purposes, the contemplative prayer services they use and are offered throughout Indianapolis each Sunday) for Advent (the four Sundays and accompanying weeks before Christmas when Christians lean into the Spirit as they wait for the incarnation of God). That is, in the weeks leading up to Christmas, I'm going to do something meaningful to me, something that reminds me to listen and be love, amidst the craziness of the season. That's all. I may say "Taizé for Advent," but what I really mean is "or something like it."

This is all the LISTENing, LEARNing and LOVEing I'm offering this week, so I'll close by asking, "What practice would remind you to listen and be love this holiday season?" Be still and open to what may come. Your answer may require breaking with tradition or living more fully into one. It will definitely require your intention; hence, why I'm asking you now. The season will be here soon. Let's lean into the Spirit, love, whatever you call it, together. 

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LEARNING TO HEAR THE DIVINE SPIRIT

| ANNE WILLIAMSON |

I am a (Holy) Spirit person. I like to think of and experience God as a divine spirit or energy, moving in and through all things. I believe this Spirit moves us to be and love extravagantly every day, every moment. We don't always hear its calling - the divine voice is still and small, everything our culture is not - but it's there nonetheless, constant and patient.

The Spirit's unwillingness to shout can be frustrating. Even when we think we hear Its "voice," well, that's scary because the promptings usually take vulnerability and courage. And, we wonder, "What if I didn't really hear what I thought I heard? What if it's all mind games and nonsense?" Scarer still, we eventually realize we can't ever know, not really.  Faith, even thoughtful faith, always takes some, well, faith.

So instead of living into the mystery, some religious folks idolize the Bible or other sacred texts. Words are certain, right? Other folks stop listening all together. From my perspective, neither works very well. The Spirit's call is to consciousness, wholeness, peace; because we want this too, it's a call that becomes an ache when ignored.

But, it is scary. To think we'd hear the Spirit wrong. To know others assign It to their violence and greed. I don't dismiss this. I simply think these possibilities aren't worth a world disconnected from and unpracticed in hearing the Spirit. This divine energy not only guides us to our own wholeness, it guides the world to wholeness and our role in getting it there. We each have a unique calling, a vocation - things we're here to learn and be and do. The Spirit opens us to this calling, this wholeness, if we're willing. Want to risk it with me? 
 

What do you think of the idea of Spirit? A Divine Energy? Is it important, even possible, to learn to recognize Its "voice?" LISTEN, LEARN, LOVE... 

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HAVE I REALLY STOPPED TO LISTEN?

| ANNE WILLIAMSON |

On Sunday, WAYfinding folks and friends got together for a sensory nature walk through a local park. The kids involved received a scavenger hunt list - things to touch, hear, see and smell. One of these items was to hear a bird. As my daughter and I took off, we felt rough and smooth bark, saw light streaming through the trees, heard friends laughing, but no birds. I remember thinking to myself, "Well, this is too bad. It must be too cold for the birds this morning. None of the kids are going to be able to complete their list." 

We went on like this for maybe 25 minutes when a question appeared in my mind's eye, "Have you really stopped to listen?" I had not. So, I scooped my daughter up, used the universal sign for "shhh," and asked her to close her eyes with mommy. And, there they were: the beautiful trills and chirps of birds high in the trees. It was a graced moment - one all too quickly interrupted by my daughter tapping my face and saying "no sleepy" - but a moment full of grace all the same. I simply had not stopped to listen.   

Does this ring true for you too? How often do we think we're listening - to our friends, kids, partners, even God - when, in fact, we're not? Because we haven't truly stopped... the external movement and noise, and internal chatter. LISTEN, LEARN, LOVE...

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WHY THE JESUS STORY MAKES ME HAPPY

| ANNE WILLIAMSON |

Did you know only 10% of long-term happiness is based on the external world? 90% is how our brain processes the world we find ourselves in!* 90%! It's quite a staggering number, and a number that begs the question, "How can I train my brain toward happiness?" 

This week in WAYfinding, we're asking this question and exploring its connections to faith, to spirituality. One key connection is through something I call our "belief narratives." At WAYfinding, we are open to all beliefs. But, this has never meant we think beliefs are neutral or don't matter. We think they matter a great deal! Perhaps the main reason why is this: our beliefs shape how we process the world; they are the narratives that play "on loop" in our head, shaping our joy (or lack thereof) and actions.

For me, I've always been a fan of the Jesus story. Specifically, I like the resurrection. Now, understandably, you may be sarcastically thinking, "Real original, Anne" or "Oh, here we go, she's finally going to tell me how Jesus saves my soul." But, bear with me, because that's not my point at all. I like the resurrection story best because it shapes my thinking on pretty much everything; it is my central "belief narrative." However bad things get in my own life, however absurd the world seems, the resurrection story reminds me this day is not the end. It doesn't much matter whether it's a "true" story - at least not for me - because, for me, either way, it points to the nature of God, the universe. It says to me that with God there is always tomorrow and tomorrow is a resurrection story.  

This is my belief. It's how I process the world, my life, and because of this, I'm ultimately optimistic, internally resilient. I believe God is for me, for you, for the whole world, that God desires our resurrection - in my mind, just a fancy, theological word for our healing, wholeness, spiritual unfolding.

What about you? What stories, what belief narratives, play "on loop" in your head? Are they ultimately helpful, opening you to joy and love? Or, not? LISTEN, LEARN, LOVE below and join us this week at WAYfinding:

Tuesday, 12:00p - 1:15p
Wednesday, 7:00p - 9:00p
Wednesday, 7:00p - 9:00p (Mom's Group)
Email me for locations. All in Broad Ripple/SoBro area. 

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COMMUNITY: WHAT'S THE POINT?

| ANNE WILLIAMSON |

The fall round of WAYfinding starts this week, and we're kicking things off with a discussion on community. Namely, what's the point? Why do we choose to do life with others? What does a community do for us - individually and collectively? What should it?

Maybe we gather to share a drink and a laugh? Or prayers? A listening ear? Maybe it's about service and the collective good? Or networking? Or worship? Or alternative perspectives? Accountability? Advice? Growing in love? Or...

Then, there's the question of principles - which ones matter? And, who's at the table? The list goes on. The key, I think, is to wonder and to ask. Not to fall blindly into community as it's always been simply because it's always been. Maybe there is a better way - a way that leads to more peace and wholeness, more joy.

What do you think? LEARN, LISTEN, LOVE... and consider joining the conversation at WAYfinding this week. Contact me for group times and locations.

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THE SHAPE OF MY HEART

| ANNE WILLIAMSON |

One of my favorite books to read my daughter is The Shape of My Heart by Mark Sperring. It runs through a series of shapes and their role in our lives concluding with, “And this is the shape I love you with. This is the shape of my heart.” So sweet. 

Lately, though, it’s become more than a heartwarming children’s book for me; it’s become a question: how do we form the shape of our hearts? How do we? How do we actually become more compassionate, more loving? 

There are a thousand stories every day – personal and not – that pull us to explore this question.  But, recently, none has pulled my attention like the death of Michael Brown in Ferguson, MO. (You may find a timeline here.) The analysis of, and responses to, this event and its aftermath has been so diverse, it begs the-shape-of-our-hearts question. How is it that we feel so differently? 

Perhaps it is because we’re not actually practiced in changing the shape of our hearts? The reason being: to really change the shape of our hearts requires deep discomfort. It can’t be achieved through loving someone you find easy to love. It comes when you expose your heart to that, to who, you struggle to understand, you struggle to empathize with, you struggle to love, and then say to your heart, repeatedly, as many times as it takes, “Open.” Whether a spouse we know intimately or a young urban black man we don’t know at all, we change the shape of our hearts by, as Jesus said, loving the “enemy” we perceive in them.

It is my belief this is the work of real spiritual growth. Whether we call it “salvation” or “enlightenment” or “nirvana,” it is not a destination but a process of changing the shape of our hearts. It’s a process where, instead of hoping to love some people well, we, in time, shape our hearts into a form where there is nothing but love… for all. 

What do you think? LISTEN, LEARN, LOVE…

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ACCEPTANCE

| ANNE WILLIAMSON |

Anyone who knows me well - and now, anyone reading this blog - knows I struggle at times with depression. My fear gets the better of me, and I sink. Thankfully, I always rise too; but, in the moment, depression sucks.

Recently, when in a depressed state, I pulled out my Bible and found myself reading in Matthew I should love my enemies. Having no human enemies, I felt deeply I was to love the "enemy" within: the depression. So, I did. I got still and started sending love to my fear, love to my depression. The best way to describe the result is expansive. I felt my heart soften and open. Instead of the exhaustion of constant resisting and fighting, I began to fall into loving acceptance. In so doing, I felt the fear recede, as if it too had received what it needed.  

What do you think about the idea of acceptance?  Take a moment to write down your thoughts. Then, LEARN, LISTEN, LOVE...

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RESPONDING TO THE WORLD'S PAIN

| ANNE WILLIAMSON |

The truth of this world is sad and unjust situations are happening all the time, every second. Sometimes I feel very removed from them - and honestly, it is necessary to; we cannot sit in pain perpetually - but sometimes, I feel them deeply.  Whether Malaysia Airlines Flight 17, the ground offensive in Gaza, immigrant children suffering on the U.S. border, a Facebook post of both mother and child fighting cancer, our broken prison system, or a close friend in pain, this has been a week for feeling it.

When this happens, what do we do? How are we to respond? LEARN, LOVE, LISTEN...

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SPIRITUAL MUSCLE TRAINING

| ANNE WILLIAMSON |

I love to garden. No, that's not broad enough: I love all yard work. I do. I love being outside, digging in the dirt and listening to nature. I love the physicality; sawing off a dead limb on a tree makes me feel strong and capable. And, I love its tangible results; spend a few minutes and that bush takes shape; spend a few hours and that garden bed is alive with new colors. It's satisfying. Me + it = something I can see, a project done. 

I love spirituality too, but hardly because it behaves similar to gardening. The nature thing is there, but often it's incredibly frustrating how head and heart and intangible the whole thing feels. Whether your chosen path to connect is meditation or chanting or "accepting Jesus" or whatever, you + it doesn't always = peace, enlightenment, you name it. Changing the shape of our hearts and minds, our lives, the world, is slow work, satisfying often only in time.   

This is why I'm starting to think it takes real practice and discipline. Why "they," whoever they are, were wise folks when they named the methods we use to connect and grow in love exactly that: spiritual practices, spiritual disciplines. I'm presently smack dab in the middle of a 21-day meditation challenge, and I can hear my spirit saying, "This is what is required, if you want peace." Not necessarily meditation, but a commitment to train my "spiritual muscles," a commitment to practice until and through new habits or ways of being take shape. What do you think? LISTEN on, LEARN, LOVE...

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CENTERING PRAYER

| ANNE WILLIAMSON |

Returning from vacation is never easy. It's been especially hard for me this week. I've been emotionally chaotic and physically stagnant; the worst of combinations in my book. Sure, it's also brought about some blessed conversations and insights, but I can't help thinking, if only I'd taken the time to center and listen, I could have kept the "a-ha's" and skipped the drama. 

Hence, my offering to you today is what I offered myself this morning: Centering Prayer. LEARN, LISTEN, LOVE...

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